je ka ranjale ganjale meaning in english

Mercy towards all is the stock-in-trade of the good. Maharasi shive kope to Brahman navhe Tuka says: Others' happiness is their happiness; nectar drops from their lips. It is not in the heavens above nor in the entrails of the earth below. Tuladhar, the Vaishya, Gora, the potter, Rohidas, a tanner, Kabir, a Momin, Latif, a Muslim, Sena, a barber, and Vishnudas, Kanhopatra, Dadu, a carder, all become one at the feet of God in the company of hymn singers. I have attained divine peace within and without. 4. He is the very incarnation of divinity. Tuka says: On that condition Thou mayest send me to the earth again and again. 15-10-1930 My speech gives me that advice and says likewise to the other people -Let the body suffer, let adversity befall one, enough that Narayana is enthroned in my heart.

Tuka says: O Panduranga, do Thou protect by Thy power sinners like me. How now shall I describe (the praises of the good); my speech is not enough (for the purpose). 7. Ved anant bolilaa 10. It is not obtainable for a heap of riches. 13. I may never forget Thee; and I shall prize it dearly. The Puranas have testified like bards without reserve that those called untouchables have attained salvation through devotion to God. He is a devotee who is indifferent about body, who has killed all desire, whose one object in life is (to find) Narayana, whom wealth or company or even parents will not distract, for whom whether in front or behind there is only God in difficulty, who will not allow any difficulty to cross his purpose.

Chokhamela and Banka, both Mahars by birth, became one with God. Tuka says: I prostrate myself before Your feet, let the shadow of Your grace descend upon me. There is no penance for him even by giving his life. Jethe jato tethe tu maajha saangaati O God, let me not be witness to desire for sin, better make me blind; let me not hear ill of anyone, better make me deaf; let not a sinful word escape my lips, better make me dumb; let me not lust after another's wife, better that I disappear from this earth.

; Govind sits steadily settled in their hearts; for them the beginning and the end are the same. When one does not know, what is one to do so as to have devotion to Thy sacred feet? 24-10-1930

Tukaram says: What need is there to describe him further? Tuka says: My eyes have recognized that image standing on that brick transfixed in meditation unmoved by anything. All the organs are so attuned that I have no other desire left. It is enough for me that Narayana's grace descends upon me. Having taken me by the hand Thou movest me. 5.Na kalataa kaay He receives as his only those who are forsaken. There is the taint of untouchability in him who will not touch a Chandal.

25-10-1930

If I am likely to say anything foolish, Thou makest it right. I desire neither salvation nor riches nor prosperity; give me always company of the good.

The essence of the endless Vedas is this: Seek the shelter of God and repeat His name with all thy heart. Truth is the only religion (or freedom); untruth is bondage, there is no secret like this. 16. Tuka says: All the above things are fleeting;my welfare consists in always remembering Gopal. O God, when wilt Thou so ordain that I may meditate on Thee with a true heart? Muktipang naahi vishnuchiyadaasaa 14. God's name on one's lips is itself salvation, disregard (of the name) know to be perdition. 15. This is my last prayer, O saintly people listen to it: O God, do not forget me; now what more need I say, Your holy feet know everything. He receives as his only those who are forsaken. His heart is saturated with gentleness through and through. Thou hast removed my bashfulness and madest me self-confident, O Lord. 9.Bhakt aise jaana je dehi udaas They afflict the body for the service of others.

2.Papachi vasana nako davoo dola 6. Punya parupkaar paap te par pidaa What though I get nothing to eat and have no progeny?

Meral Janak's family no one knows, yet who can do justice to his greatness?

Thou bearest too my burdens. There is no other pair comparable to this.

Know him to be a true man who takes to his bosom those who are in distress. Merit consists in doing good to others, sin in doing harm to others. Kaay vaanu aata 16-10-1930 Pavitra te kul paawan to desh jethe Hariche daas janma gheti When will it so happen that Thou wilt come and settle in my heart? Tuka says: I now conduct myself without any care. 3.

Aanik dusre naahi maj aata I go alone depending solely on Thee. I therefore put my head at their feet.The magnet leaves its greatness and does not know that it may not touch iron.

This heart of mine is determined that for me now there is nothing else; I meditate on Panduranga, I think of Panduranga, I see Panduranga whether awake or dreaming.

27-10-1930 Tuka says: I cannot count the degraded. For the servant of God there is no caste, no varna, so say the Vedic sages.

Know that God resides in the heart of such a one. The three worlds become holy through them. Hechi daan de ga devaa Tuka says: Truth guides such men in all their doings. 28-10-1930. Tuka says: It is a life's bargain and if you will not give your life to possess it better be silent. Tuka says: It is thus clear what is good and what is injurious, let people choose what they will. 23-10-1930

Blessed is that family and that country where servants of God take birth. He bestows on his man servants and maid servants the same affection he shows to his children. Wherever I go, Thou art my companion. To the servants of Vishnu there is no yearning even for salvation; they do not want to know what the wheel of birth and death is like. They have no attachment for their own bodies. His heart is saturated with gentleness through and through. Oh, how great was the devotion of Jani the servant girl of Namdev! 26-10-1930 Remove Thou my untruth and, O Truth, come and dwell Thou in my heart. Tuka says: A man becomes what he is continually thinking of. God becomes their work and their religion. Companionship of the good is the only heaven, studious indifference is hell. 22-10-1930 12.Na milo khavaya na vadho santan All the people have become my guards, relatives and bosom friends. 8.Naahi santpan milat haati He who becomes enraged at the touch of a Mahar is no Brahmin. जे का रंजले गांजले, त्यासी म्हणे जो आपुलें तोचि साधु ओळखावा, देव तेथेंची जाणावा Je ka ranjale gangale | tyasi mahne jo apula|| tochi sadhu olkhawa| dev tethchi janwa|| Even so good men's powers are for the benefit of the world. Saintliness is not to be purchased in shops nor is it to be had for wandering nor in cupboards nor in deserts nor in forests. Tuka says: They are even like unto God and Vaikuntha is where they live. Tuka says: I am tired of everything worldly, Thee alone I like, O Gopal. 1.Je ka ranjale ganjale Know him to be a true man who takes to his bosom those who are in distress. They make over happiness and misery to God and themselves remain untouched by them, the auspicious songs sing of them; their strength and their intellect are dedicated to benevolent uses; their hearts contain gentleness; they are full of mercy even like God; they know no distinction between theirs and others'. The result of the cogitations of all the Shastras is also the same; Tuka says: The burden of the eighteen Puranas is also identical. Pandharinath (God) dined with her. 1.Je ka ranjale ganjale

Know that God resides in the heart of such a one. 11. He bestows on his man servants and maid servants the same affection he shows to his children. Shevatchi vinanawani O God, grant only this boon. Tell me who have become purified through pride of birth?

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